Microsoft Clip Art Good Friday the Seven Last Words of Jesus
THE Vii WORDS OF JESUS ON THE Cross
Christ Jesus died on the Cantankerous to redeem flesh, to save us from our sins because of his love for usa. As recorded in the Gospels of Matthew, Mark, Luke, and John in the Holy Bible, Jesus Christ was mocked, scorned, and tortured in the praetorium. Condemned to decease by Pontius Pilate, he carried his Cross up the Via Dolorosa in Jerusalem to Calvary, was nailed to the cross, and hung betwixt two common criminals. He suffered an indescribable end, recalled by the Church on Good Friday of Holy Week.
One may meditate on the Passion of Christ by reflecting on his Vii Words on the Cross or by a devotion known as The Fashion of the Cantankerous.
When religious pilgrimages to the Holy Country ended with occupation of Jerusalem in the Middle Ages, a pop devotion known as The Way of the Cross arose during Lent recalling events in the Passion, Crucifixion, and Expiry of Jesus. The tradition includes 14 Stations primarily along the Via Dolorosa, each meditation beginning with the prayer: "We adore you, O Christ, and nosotros praise you, because by your Holy Cross, you lot have redeemed the earth." The Stations of the Cross are: (i) Pilate condemns Jesus to death; (2) Jesus takes upwards his Cross; (3) He falls the first time; (4) Jesus meets his sorrowful mother Mary; (5) Simon of Cyrene is pressed into service to help Jesus carry his Cross; (6) Veronica wipes his confront with her veil; (7) He falls the 2nd time; (8) Jesus consoles the women of Jerusalem; (9) He falls the third fourth dimension; (10) Jesus is stripped of his garments; (eleven) Jesus is nailed to the Cross; (12) Jesus Christ dies on the Cantankerous; (13) Our Lord is taken downward from the Cantankerous; (fourteen) Christ is laid in the tomb.
Here are his 7 Words , the last seven expressions of Jesus Christ on the Cantankerous recorded in Scripture.
THE Start Word
"Father, forgive them, for they do non know what they practice."
Luke 23:34
Jesus of Nazareth is looking downwardly from the Cantankerous merely later on he was crucified between two criminals. He sees the soldiers who have mocked, scourged, and tortured him, and who take but nailed him to the cross. He probably remembers those who accept sentenced him - Caiaphas and the loftier priests of the Sanhedrin. Pilate realized it was out of envy that they handed him over (Matthew 27:18, Mark fifteen:10). But is Jesus non also thinking of his Apostles and companions who accept deserted him, to Peter who has denied him three times, to the fickle oversupply who only days before praised him on his entrance to Jerusalem, and then days later demanded his crucifixion?
Is he also thinking of united states, who daily forget him in our lives?
Does he react angrily? No! At the tiptop of his physical suffering, his love prevails and He asks His Male parent to forgive! Could there ever be greater irony? Jesus asks his Father to forgive, but it is past His very Sacrifice on the Cross that mankind is able to exist forgiven!
Correct upward to his final hours on earth, Jesus preaches forgiveness. He teaches forgiveness in the Lord's prayer: "Forgive us our trespasses, as we forgive those who trespass confronting us" (Matthew half dozen:12). When asked by Peter, how many times should we forgive someone, Jesus answers seventy times 7 (Matthew 18:21-22). He forgives the paralytic at Capernaum (Mark 2:three-12), the sinful woman who anointed him in the home of Simon the Pharisee (Luke 7:37-48), and the adulteress caught in the human action and about to be stoned (John eight:1-11). During the Institution of the Eucharist at the Concluding Supper, Jesus tells them to drink of the cup: "Potable of it, all of you; for this is my blood of the covenant, which is poured out for many for the forgiveness of sins" (Matthew 26:27-28). And even post-obit his Resurrection, his first human activity is to commission his disciples to forgive: "Receive the Holy Spirit. If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained" (John 20:22-23).
"Whenever you lot stand praying, forgive, if you have anything against anyone;
then that your Male parent in heaven may also forgive yous your trespasses."
Marker 11:25
THE 2nd Discussion
"Truly, I say to you, today you will exist with me in Paradise."
Luke 23:43
Now it is not only the religious leaders or the soldiers that mock Jesus, but even one of the criminals, a downward progression of mockery. But the criminal on the correct speaks up for Jesus, explaining the two criminals are receiving their just due, whereas "this man has done zip incorrect." So, turning to Jesus, he asks, "Jesus, recollect me when you come in your kingdom" (Luke 23:42). What wonderful religion this repentant sinner has in Jesus! Ignoring his own suffering, Jesus responds with mercy in His second Discussion, living out his own Approbation - "Blessed are the merciful, for they shall obtain mercy."
The second Word once more is nigh forgiveness, this time directed to a sinner. Simply as the beginning Word, this Biblical expression is plant simply in the Gospel of Luke. Jesus shows his Divinity by opening heaven for a repentant sinner - such generosity to a man that only asked to be remembered! This expression offers usa promise for salvation, for if nosotros turn our hearts and prayers to Him and have his forgiveness, we volition also be with Jesus Christ at the end of our lives.
"And when I am lifted up from the globe, I will draw everyone to myself."
John 12:32
THE THIRD Discussion
"Jesus said to his mother: "Woman, this is your son."
Then he said to the disciple: "This is your mother."
John 19:26-27
Jesus and Mary are together once again, at the commencement of his ministry building in Cana and now at the cease of his public ministry at the foot of the Cross. John is the only Evangelist to tape Our Lord's mother Mary at the Cross. The Lord refers to his mother as woman at the Wedding Feast of Cana (John 2:1-11) and in this passage, recalling the adult female in Genesis 3:15, the outset Messianic prophecy of the Redeemer, anticipating the woman clothed with the sun in Revelation 12.
What sorrow must fill Mary's soul! How she must take felt coming together her Son as he carried the Cantankerous on the Via Dolorosa. And then she had to watch him being nailed to the Cantankerous. In one case once again, a sword pierces Mary's heart: we are reminded of the prophecy of Simeon at the Presentation of the babe Jesus in the Temple (Luke 2:35).
The loved ones of Jesus are with Him in John's Gospel. There are four at the human foot of the Cross, Mary his Female parent, John, the disciple whom he loved, his mother's sister Mary the wife of Clopas, and Mary Magdalene. He addresses his third discussion to his mother Mary and John, the only center-witness of the Gospel writers.
Jesus again rises in a higher place the occasion as he cares for the ones that love him. The practiced son that He is, Jesus is concerned well-nigh looking after his female parent. St. Joseph was noticeably absent-minded. St. Joseph was not present at family occasions similar the Nuptials Feast of Cana and had probably died before the public ministry of Jesus, or else he would accept been the one to accept care of Mary post-obit the Passion of Our Lord. In fact, this passage indicates that Jesus was the merely child of Mary, because if he did accept natural brothers or sisters, they would accept provided for her. Only Jesus looks to John to care for her.
Another striking phrase indicating Jesus of Nazareth was an merely child is Marker six:iii, referring to Jesus: "Is not this the carpenter, the son of Mary, and the blood brother of James and Joses and Judas and Simon, and are not his sisters here with united states?" The terms brother and sister in Hebrew or Aramaic at that time could mean either biological sibling, cousin or kinsman, or a spiritual brother or sister. Now if James, Joses and Judas and Simon were too natural sons of Mary, Jesus would not have been called the "son of Mary," but rather "one of the sons of Mary."
"Behold I make all things new."
Revelation 21:five
THE FOURTH WORD
"My God, my God, why accept y'all forsaken me?"
Matthew 27:46 and Marking 15:34
This was the simply expression of Jesus in the Gospels of Matthew and Mark. Both Gospels related that it was in the ninth 60 minutes, after 3 hours of darkness, that he cried out this fourth Word. The ninth hr was three o'clock in Judea. Jesus of Nazareth fulfills the Messianic prophecy of the Suffering Servant of the Lord (Isaiah 53:12, Mark 15:28, Luke 24:46). Later the fourth Word, Marker related with a horrible sense of finality, "And Jesus uttered a loud weep, and breathed his terminal" (Mark fifteen:37).
1 is struck by the anguished tone of this expression in contrast to the first three Words of Jesus. He feels separated from his Father. This weep is from the painful heart of the human Jesus who must feel deserted by His Father and the Holy Spirit, not to mention his earthly companions the disciples, who "all left him and fled" (Matthew 26:56, Marking 14:50). Equally if to emphasize his loneliness, Mark (xv:40) even has his loved ones "looking on from afar." Jesus is at present all lonely, and he must face death by himself.
Only is non this exactly what happens to all of us when nosotros dice? Nosotros also are all alone at the fourth dimension of death! Jesus completely lives the human experience as we do, and by doing so, frees us from the clutches of sin.
His fourth Discussion is the opening line of Psalm 22, and thus his cry from the Cross recalls the cry of State of israel, and of all innocent persons who suffer. Psalm 22 of David makes a striking prophecy of the crucifixion of the Messiah at a time when crucifixion was not known to exist: "They have pierced my easily and my feet, they have numbered all my basic" (22:16-17). The Psalm continues: "They dissever my garments among them, and for my habiliment they cast lots" (22:18).
At that place tin not be a more than dreadful moment in the history of human as this moment. Jesus who came to salve us is crucified, and He realizes the horror of what is happening and what He now is enduring. He is about to be engulfed in the raging sea of sin. Evil triumphs, as Jesus admits: "But this is your hour" (Luke 22:53). But it is merely for a moment. The burden of all the sins of humanity for a moment overwhelm the humanity of our Savior.
Merely does this not have to happen? Does this not have to occur if Jesus is to save us? It is through the Cross that the Divine Plan of God His Father will exist accomplished (Ephesians 1:7-10). It is by His decease that we are redeemed. "This is good and pleasing to God our Savior, who wills anybody to exist saved and to come to the noesis of the truth. For at that place is one God. There is also one mediator between God and the homo race, Christ Jesus, himself human being, who gave himself every bit bribe for all" (First Timothy two:3-6).
"He himself bore our sins in his body upon the cross,
and so that, free from sin, we might live for righteousness.
By his wounds you have been healed."
First Peter 2:24
THE 5th Word
"I thirst."
John 19:28
The 5th Word of Jesus is His only human expression of His physical suffering. Jesus is now in shock. The wounds inflicted upon him in the scourging, the crowning with thorns, losing blood on the three-hour walk through the metropolis of Jerusalem on the Via Dolorosa to Golgotha, and the nailing upon the cantankerous are now taking their price.
The Gospel of John offset refers to thirst when Jesus meets the Samaritan adult female at the well. After first asking for "a drinkable," he answers the adult female, "Everyone who drinks of this h2o will exist thirsty again, but those who drinkable of the water that I will give them will never exist thirsty. The h2o that I will give will become in them a jump of water gushing up to eternal life" (John 4:13-14). This passage implies there is more than just physical thirst.
Jesus besides thirsts in a spiritual sense. He thirsts for love. He thirsts for the honey of his Father, who has left him unaided during this dreadful hour when He must fulfill his mission all alone. And he thirsts for the honey and salvation of his people, the human race. Jesus good what he preached:
"This is my commandment, that you dear one another as I accept loved y'all.
Greater love has no man than this,
That he lay down his life for his friends."
John 15:12-13
THE 6th Word
When Jesus had received the wine, he said, "Information technology is finished;"
and he bowed his head and handed over the spirit.
John xix:30
The Gospel of John recalls the cede of the Passover Lamb in Exodus 12 in this passage. The soldiers offered vino on a sprig of hyssop to the Lord. Hyssop is a small found that was used to sprinkle the blood of the Passover Lamb on the doorposts of the Hebrews (Exodus 12:22). John'southward Gospel related that it was the Twenty-four hours of Preparation, the day before the bodily Sabbath Passover, that Jesus was sentenced to decease (19:fourteen) and sacrificed on the Cantankerous (19:31). John continues in 19:33-34: "But when they came to Jesus and saw he was already expressionless, they did not intermission his legs," recalling the education in Exodus 12:46 concerning the Passover Lamb. He died at the ninth hour (3 o'clock in the afternoon), about the same time as the Passover lambs were slaughtered in the Temple. Christ became the Paschal or Passover Lamb, every bit noted past St. Paul: "For Christ our Passover lamb has been sacrificed" (First Corinthians 5:vii). The innocent Lamb was slain for our sins, so that we might be forgiven. It is now a fait accomplit. The 6th word is Jesus' recognition that his suffering is over and his task is completed. Jesus is obedient to the Father and gives his love for mankind past redeeming us with His death on the Cross.
The higher up painting is meant to capture the moment.
What was the darkest solar day of mankind became the brightest day for mankind.
And the Gospels as a group captured this paradox. The Synoptic Gospels narrated the horror of the event - the agony in the garden, the abandonment by his Apostles, the trial before the Sanhedrin, the intense mockery and torture heaped upon Jesus, his suffering all solitary, the darkness over the state, and his death, starkly portrayed by both Matthew (27:47-51) and Mark (15:33-38).
In contrast, the passion of Jesus in the Gospel of John expresses his Kingship and proves to be His triumphant road to celebrity. John presents Jesus as directing the action the entire way. The phrase "It is finished" carries a sense of accomplishment. In John, there is no trial before the Sanhedrin, but rather Jesus is introduced at the Roman trial as "Behold your Rex!" (John xix:14). Jesus is not stumbling or falling as in the Synoptic Gospels, but the manner of the Cross is presented with majesty and dignity, for "Jesus went out begetting his own Cross" (John xix:17). And in John, the inscription at the head of the cantankerous is pointedly written "Jesus of Nazareth, The King of the Jews" (John 19:19). The inscription INRI at the top of the Cross is the Latin Iesus Nazarenus, Rex Iudaeorum.
When Jesus died, He "handed over" the Spirit. Jesus remained in control to the end, and information technology is He who handed over his Spirit. 1 should not miss the double entendre here, for this may also be interpreted every bit His death brought forth the Holy Spirit.
The Gospel of John begins to reveal the Holy Spirit. Jesus mentions living water in John 4:10 and during the Feast of Tabernacles refers to living water as the Holy Spirit in 7:37-39. At the Terminal Supper, Christ announces he would ask the Father to transport "some other Paraclete to be with you lot ever, the Spirit of truth" (14:xvi-17). The give-and-take Paraclete is also translated every bit Abet, Counselor, Helper, or Comforter. "But the Advocate, the Holy Spirit, whom the Begetter will transport in my name, volition teach you everything, and remind you of all that I take said to you" (xiv:26). The symbolism of h2o for the Holy Spirit becomes more than evident in John 19:34: "But one of the soldiers pierced his side with a spear, and immediately there came out blood and water." The piercing of his side fulfills the prophecy in Zechariah 12:ten: "They will await on me whom they accept pierced." The piercing of Jesus' side prefigures the Sacraments of Eucharist (blood) and Baptism (water), likewise as the beginning of the Church.
"Only you will receive power when the Holy Spirit has come upon y'all;
and y'all will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the world."
Acts of the Apostles i:8
THE 7th WORD
Jesus cried out in a loud voice,
"Begetter, into your easily I commend my spirit."
Luke 23:46
The seventh Discussion of Jesus is from the Gospel of Luke, and is directed to the Father in sky, just before He dies. Jesus recalls Psalm 31:5 - "Into thy easily I commend my spirit; chiliad hast redeemed me, O Lord, faithful God." Luke repeatedly pleads Jesus' innocence: with Pilate (Luke 23:4, 14-15, 22), through Dismas the criminal (by legend) (Luke 23:41), and immediately afterwards His decease with the centurion - "Now when the centurion saw what had taken place, he praised God and said, "Certainly this homo was innocent" (Luke 23:47).
Jesus was obedient to His Father to the terminate, and his final Word before his death on the Cross was a prayer to His Begetter.
The relationship of Jesus Christ to the Father is revealed in the Gospel of John. "In the get-go was the Discussion, and the Word was with God, and the Word was God" (John 1:1). "And the Give-and-take became mankind and dwelt among united states of america, total of grace and truth; we accept beheld his glory, glory as of the only Son from the Father" (John 1:14). At the Banquet of the Dedication, he remarked, "The Father and I are ane" (ten:30), and again at the Terminal Supper: "Exercise you non believe I am in the Father and the Father is in me? The words that I speak to y'all I do not speak on my own. The Begetter who dwells in me is doing his works" (14:10). And He tin return: "I came from the Male parent and accept come into the earth; again, I am leaving the globe and going to the Father" (xvi:28). And in his Prayer earlier his Passion, he calls for unity: "Holy Father, go along them in your proper noun, which y'all have given me, that they may be one, even as we are i" (17:eleven). Jesus Christ fulfills His own mission and that of His Male parent on the Cross:
"For God so loved the globe that he gave his simply Son,
So that anybody who believes in him
may not perish merely have eternal life."
John 3:16
REFERENCES
1 Navarre New Testament - Revised Standard Version of the Holy Bible. Four Courts Press, Dublin, Ireland, 2001.
two Bishop Fulton J. Sheen. The Seven Final Words: The Message from the Cross. Garden City Books, Garden City, New York, 1952.
3 St. Alphonsus Liguori. The Style of the Cross. Barton Cotton, Baltimore, Maryland, 1977.
4 Pope John Paul II. The Gospel of Life, the encyclical Evangelium Vitae, Times Books, New York, March 25, 1995.
5 Ignace De La Potterie. The Hour of Jesus: The Passion and Resurrection of Jesus. Alba Firm, Staten Island, New York, 1989.
6 St. Thomas Aquinas. Summa Theologica, Third Part - The Passion of Christ. Translation: Fathers of the English Dominican Province, 1920. Christian Classics, Allen, Texas, 1981.
seven Martin F, Wright WM. The Gospel of John. Baker Academic, Grand Rapids, Michigan, 2015.
Source: https://www.jesuschristsavior.net/Words.html
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